Sungai
Kelantan: A Story of an Agony
Wan Izzuddin Sulaiman
The writer at the banks of the river Kwai, Thailand
Let us not forget that a
river is an integral part of human life and his civilization. Many important milestones
of human history occurred on the banks of rivers. The Euphrates, Tigris, Nile, Yangtze,
Mekong, Thames, Rhine, Seine, Amazon and many other rivers have given rise to
great cities and countries.
Even though Sungai Kelantan
is not as great as these rivers, it is nevertheless the birthplace of a
distinct sub-group of the ethnic Malay called Oghe Kelate (in local dialect), probably from around the 15th
or 16th century.
Being a Kelantanese, I have
fond memories of Sungai Kelantan and harbour deep emotional ties with it. The
state of Kelantan has aptly derived its name from this river. Our identity as a
people is intimately bonded to the river which is central to our geography,
culture and history.
Sungai Kelantan is a unique river in
South-east Asia since it is the only river known to flow northwards. All other
rivers in this region flow southwards. The length of the river from the
headwaters to the estuary is about 450 km and is fed by more than 180 streams
with a catchment area of about 11,900 square kilometers. Sungai Kelantan’s main
tributaries are Sungai Betis, Sungai Galas, Sungai Nenggiri and Sungai Lebir, passing
through major towns and villages which were settled by my ancestors hundreds of
years ago.
For many
centuries Oghe Kelate have been deriving
their sustenance and livelihood from Sungai Kelantan. It’s tributaries originates
from what used to be lush and undisturbed tropical forests, an ecological
paradise teeming with life and biodiversity. It’s flood plains used to support
a fertile rice bowl and its sprawling delta were the natural habitats of
fishes, prawns and mud crabs, palm groves, fruit trees – abundant resources that supported a self-sufficient agrarian
economy of the Kelantan river basin for hundreds of years.
Growing up in rural Kelantan
in the 60’s was a real blessing to me. At the age of five our family moved to a
remote village only accessible by boat, upstream from Kuala Krai. To me the
image and the memory of the river was one of might and magnanimity, of life and
sustenance, of water so clear, cool and fresh. We bathed, swam and played in
the river. As children we were taught to collect tiny clams called etok from
the river beds, a delicacy snack once sun-dried and slightly salted. We
followed the adults at night to scoop the giant freshwater prawns udang
galah from their nesting sites along the river banks. The Sungai
Kelantan was once the centre of our life, our paradise, a place where life
springs forth and thence blossoms. But, these were only memories of my river
paradise. It is now forever lost.
Today, I dare not bring my
children to the Sungai Kelantan for them to experience a glimpse of my youth.
For the pristine and clean Sungai Kelantan is gone, its water turbid yellow
with suspended soil particles, its banks soft and muddy, the river beds thick
with mud and silt, and its etak and udang galah and ikan
patin are no longer abundant. Seen from an aeroplane, the Kelantan
River is a yellow band of line cutting across the green landscape. We used to
refer this colour to the colour of our favourite drink “teh tarik”, but
with the pungency of mud and silt. What is left of Sungai Kelantan is just a
sight of shame and a burden of guilt.
The Big Yellow Muddy Flood of 2014
Decades of intensive
clearing of jungles and forests in its watershed area upstream for the
extraction of timber and for the cultivation of oil palm and rubber trees have
caused an environmental catastrophe beyond anybody’s expectation. In a landmark
study by Ambak and Zakaria in 2009, the investigators reported that nine major
species of fish in the river was considered as critically endangered. Earlier
studies in the early
and mid 90s showed that the Kelantan river system was still rich in freshwater
fishes, supporting a total of 55 species.
Within one generation, the Sungai
Kelantan’s ecosystem is practically dead, devoid of its lustre and vigour. The
role of Sungai Kelantan in sustaining a living ecosystem, irrigating paddy
fields, supplying drinking water, and freshwater fishes and prawns are no
longer sustainable; its delta and estuaries turned shallow due to heavy
siltation, the water pumps supplying municipal water frequently clog due to
silts, and during dry spells the irrigation canals run dry due to blockages of
mud and silt near the pump houses – a dear price paid in the name of
development and progress.
Gua Musang town submerged under water
Stadium Sultan Mohd IV surrounded by the yel;low flood
The “Great Yellow Flood” of
December, 2014 came as no surprise. The ecological burden or “man-made” hazards
harboured by the river ecosystem of Sungai Kelantan has been mounting for many
decades. These man-made hazards conspired with the “natural hazards” of
meteorological origins to cause the most unprecedented natural disaster in the
modern history of our country. Hundreds of thousands of Kelantanese have to
evacuate their homes, including my own family. Many have lost their houses,
belongings, and source of livelihood.
As the carnage, rubbish and
dust start to clear up, some state politicians are unfortunately still in deep
denial mode. It is true that they have to sell their coveted tracts of jungles
to plantation and mining companies to generate revenue to pay salaries and
maintain the state’s coffers. But they should have not let these companies cut
and ravaged the hills as they wish.
A cursory visit to any of
these development sites in Gua Musang and Kuala Krai districts will easily
reveal the absence of any good environmental practice, particularly with
regards to the management of top soil erosion and surface water run-off. Trees
replanting program in these sites is hardly heard of.
The development of the flood
plain in Kampong Sireh and the paddy fields of Tunjong, both involving massive
embankment, reclamation and land-filling, have permanently changed the flow of
flood water in the Kota Bharu district. Many home owners caught off-guarded
because never in their living memory has the flood reached their safe havens.
The collaboration between
the state and federal governments to jointly manage the reconstruction of flood
stricken areas in Kelantan announced yesterday was a step in the right
direction, hopefully not too late.
The federal government must
bring in teams of multi-disciplinary experts to develop a long term plan to
address the root causes of this ecological nightmare. Both the state and
federal governments must realize that Islamic activism is void and meaningless
without the much needed environmental activism. For what is the meaning of
servitude to God if we neglected our divinely ordained duty to be his caliphate,
to be the guardian of the earth, including its flora and fauna.
The story of the Sungai Kelantan
is that of melancholy and agony. It reminds me of the popular song Hijau by Zainal, the lyrics are partly
in the Kelantanese dialect, reproduced below for the readers to sing along. Hijau is the colour green so
passionately loved by many Kelantanese.
Dewasa
ini kita saling merayakan
Kejayaan yang akhirnya membinasakan
Apalah gunanya kematangan fikiran
Bila di jiwa kita masih lagi muda dan mentah
Ku lihat hijau
Bumiku yang kian pudar
Siapa yang melihat
Di kala kita tersedar
Mungkinkah terlewat
Korupsi, oppressi, obsessi diri
Polussi, depressi di bumi kini
Oo... anok-anok
Tok leh meghaso mandi laok
Bersaing, main ghama-ghama
Ale lo ni tuo omornyo berjoto
Kito usoho jauh ke daghi malo petako
Ozon lo ni koho nipih nak nak aghi
Keno make asak hok biso, weh
Pase maknusio
Seghemo bendo-bendo di dunio
Tok leh tahe
Sapa bilo-bilo
Kejayaan yang akhirnya membinasakan
Apalah gunanya kematangan fikiran
Bila di jiwa kita masih lagi muda dan mentah
Ku lihat hijau
Bumiku yang kian pudar
Siapa yang melihat
Di kala kita tersedar
Mungkinkah terlewat
Korupsi, oppressi, obsessi diri
Polussi, depressi di bumi kini
Oo... anok-anok
Tok leh meghaso mandi laok
Bersaing, main ghama-ghama
Ale lo ni tuo omornyo berjoto
Kito usoho jauh ke daghi malo petako
Ozon lo ni koho nipih nak nak aghi
Keno make asak hok biso, weh
Pase maknusio
Seghemo bendo-bendo di dunio
Tok leh tahe
Sapa bilo-bilo
The Singer (Zainal) and the Poet (Pak Samad) Photo credit: Kosmo Online
There is always an overwhelming
desire to conquer nature and compelling economic reasons to exploit its
resources, but in the process the value of the conqueror himself, who is man,
is destroyed and his very existence threatened.